| Detailed / Summarised Description |
An anti self-help book for both the morose and the euphoric. Through a deft process of poking and prodding, this treatise deconstructs the perceptions/illusions attached to the notion of happiness and its relation to choice, responsibility, and myriad control mechanisms, revealing the concept of happiness to be a floating signifier without grund.
--- Michael Kearney, editor and steering group for Multiculturalism, Conflict & Belonging, Inter-Disciplinary.net
On Happiness is a versatile critique of happiness. Kenny Png’s play—‘The Boxes’—dismantles the notion of happiness into the uneasy mantra, “I am happy because I should be happy!” Some ten years later, Jeremy Fernando responds to the play with an undercutting theoretical essay. One of the text’s strengths lies in the fact that the essays and poems are fraught with friendships. In this respect, it is a happy book.
--- Setsuko Adachi, Kogakuin University, Tokyo.
This book attempts to approach the notion of happiness—and specifically, the question of whether it is possible to be happy—through the apparently paradoxical statement, “I am happy because I should be happy!” This is a treatment of the possibility of happiness without a reliance on the usual subjective notions of freedom, and choice. Hence, this is an attempt to think the impossible—perhaps even defend the undefendable—and posit that happiness is a state of otherness; one that seizes you, and perhaps even ceases you.
What is called into question is the logic that ‘you can choose to be happy’—the hinge on which the entire ‘self-help’ genre revolves. Not only is this an anthropocentric gesture—as if the self is the centre of her/his world—but more than that, it is also a totalitarian gesture: if there is a methodology to control one’s life, this also suggests that it is applicable regardless of situation; and more than it, it is replicable, repeatable. And by extension, all people are ultimately flattened into mere variations of the same. Hence, what is at stake here is the singularity of the person, of each person.
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